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Wednesday, April 20, 2016

Christ Will Build His Church~ Guest Post by David Stoddard


Europe is the new “dark continent.” Africa now sends more missionaries to Europe than Europe sends to Africa. The health reports of the European church aren’t terribly encouraging. Churches are closing and are being converted into mosques, museums, bars, and book depositories. In most European countries, less than 5 percent of the population attend any church. In France, the number of practicing Muslims is growing rapidly. In England, more than 70 percent have no intention of stepping into a church—ever. In Berlin, the city where we live, 95 percent of church plants fail. Recently, I was asked two questions at a missions conference in the United States. First, what does it mean that Europe is post-Christian? Second, what hope does the church have in such an environment? The second question disturbed me. What hope does the church have? The question reflects an attitude of resignation in regard to what God is doing in Europe. I sometimes see this attitude on home ministry assignment. “Why should we support missionaries to Europe?” we are asked. “It’s expensive. We can get a better bang for our buck elsewhere. Besides, they already had their chance. God isn’t working there anymore.”

The Power of the Gospel
We miss the power of the gospel when we place problems before promises. In Matthew 16:18, Jesus promises Peter, “On this rock I will build my church, and the gates of hell shall not prevail against it.” Christ is building His church. Every other religion in the world proclaims a message of acceptance, inclusion, and hope based on human works and striving. But Christianity is radically different. Eternal acceptance into a relationship with the Creator and the expansion of His kingdom are both based on Jesus’ works. That’s why Martin Luther wrote:
Did we in our own strength confide, our striving would be losing; were not the right Man on our side, the Man of God’s own choosing: Dost ask who that may be? Christ Jesus, it is He; Lord Sabaoth, His name, from age to age the same, And He must win the battle.
Just a few verses later, Peter forgets the promise of the gospel and sees only problems. Jesus declares that the battle will be won through His death. “You can’t die. That doesn’t make sense. It doesn’t fit our plan,” a befuddled Peter thinks. He forgets the promise that victory comes through the death of Christ on the cross, not in spite of it. Christ’s death is not only the foundation of the church, it is also the means to expand it. Christ is building His church in Europe. Salvation comes through suffering and sacrifice. It was true of Jesus and will be true of His church.

Problems as Platforms
We miss the opportunities for gospel proclamation when we fail to see problems as platforms for ministry.
In Acts 16, Paul and Silas are unjustly thrown into a Roman jail. They are flogged, beaten, and humiliated. At midnight, Paul and Silas begin to sing. The skeptical onlookers don’t have categories for what they are witnessing. The Spirit comes and turns the Philippian jail into a spectacle of His power. Doors fly open, chains drop loose, a violent earthquake shakes the ground, and the jailer and his family come to faith. An arena of darkness and persecution becomes a platform for the proclamation of the gospel.
Europe is definitely hostile and post-Christian. But that’s not all. It’s also postscience, postmodern, postindustrial, postcolonial, postpolitical, postmaterialist, postcapitalist, and postsecular. There is a general cynicism toward everything and hope in nothing. As more people migrate to Europe, Europeans are becoming aware that highly educated and wealthy people can be deeply spiritual and happy. That undermines the secular humanist belief that the more educated one is, the less religious one will be. Young people are looking for new answers, new paradigms, and new hope.
There are a number of crises trending in Europe that are tremendous opportunities for the church. Unemployment in Spain and Greece is as high as it was in the United States during the Great Depression. Churches are responding by creating job centers. Human trafficking hits all major cities in Europe. Church members are walking red-light districts, serving those caught in trafficking webs, and opening people’s eyes to the prevalence of the problem. There are now more majority-world students studying in Europe than in the United States, and many more would love to come. Churches are creating international student ministries. More than four million people immigrate to one of the twenty-seven European Union countries per year. Many bring Christ with them. The problematic refugee situation is climaxing. Secular governments are so overwhelmed that they are open to receiving help from Christian organizations. These crises are a wide-open door for Christians to live missionally, to sing in the midst of darkness, and to serve in the face of injustice.
What hope does the church in Europe have? The promise that Christ Himself is building His church and using the gospel displayed in the lives of those who live sacrificially. It is true that nominal Christianity is in decline. That’s no big loss. However, Christ is raising up a generation of missionally minded church planters who see Europe’s problems as the church’s opportunities.

Original post at Ligonier Ministries

Saturday, March 26, 2016

Empty Grave Clothes~Guest Post by Peter Jones





As you can imagine, I have thought long and hard about Easter, since it is a central element of my faith. Indeed the Apostle Paul says that if the resurrection did not occur, we have all believed in vain. In May, Rebecca and I will be making a long-awaited visit to Israel. As I anticipate this trip, the historical force of this event keeps hitting me. It is the major reason I believe the message of Christianity-for two reasons:

1. It deals with my sense of guilt. Today is Good Friday so Rebecca and I naturally read Matthew 27, the account of the death of Jesus. The injustice of his execution screams from every verse. And yet, there is a good side to Friday. The sinless Jesus, in spite of all the human evil around him, carried my sins as he died a guiltless sacrifice. There is no other religion that offers anything like this incredible offer of moral relief. The Gospel does not take human evil lightly, but it deals with it satisfactorily by offering an acceptable, sinless substitute in my place. When we are in Israel, I intend to find Golgotha and to reflect on this historical event as I stand in that unique location.

2. The second reason is the historicity of the resurrection. I do not know if they have preserved the Garden Tomb as is, or if it has become a church building, but I want to go there as well, because, as I said, the resurrection is the major historical reason why I believe in the Gospel. Here the Christian faith makes an historical claim that could be falsified-but never has been. The problem in trying to falsify it is the empty tomb. According to Matthew 17:64, the Jewish authorities "ordered the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, 'He has risen from the dead,' and the last fraud will be worse than the first." I guess the first fraud was Jesus claiming to be the Son of God; the last would be his rising from the dead. They realized the two "frauds" went together, and if they were true, the implications were enormous.

The empty tomb and the missing body is a major problem. If indeed, the disciples stole the body, then most of them experienced horrendous deaths for the sake of a fraud. But not one of them said, at the crucial moment of torture or martyrdom, "We were only kidding!" On the other hand, if the Jews or the Romans took the body, all they needed to do was produce it to end this bothersome new sect. So how do you explain the empty tomb?

But for me, the real problem is not the empty tomb but the empty grave clothes. According to the Gospel of John, Simon Peter looked into the tomb and "saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen" (Jn. 20:6-7 NIV). In other words, just like the burial of Lazarus, the grave clothes, made up of linen strips wound around the body and a head scarf around the head, now lay separated, the strips keeping the shape of the body and the scarf keeping the circular shape of head. Though the body of Lazarus had to be "unbound" (John 11:44), the body of Jesus passed through the grave clothes, leaving them undisturbed. Thieves could not have taken the body and left the grave clothes in such a condition. Nor could the disciples. No, the disciples actually observed something incredible. What they saw is comparable to those big Christmas decorative figures that people inflate at night, with lights in them, but in the morning they are all lying flat on the ground, with the air gone out of them. This is the inexplicable mystery of the resurrection. No one took the body. It left on its own, passing through the unmoved grave clothes, in the power of a "resurrection body."

As I am now in what one might call the "last six holes" of my life, it is this fact of the resurrection of Jesus that gives me the courage to "finish the round." It is my great source of optimism in the face of death-the death that comes to all of us. Just once, in a cave in Jerusalem, death did not have the last word. "He is risen," says the Gospel. "He is risen indeed," responds the believer.

I trust you can all respond that way this Easter.

Used with permission by
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Peter Jones
Executive Director of truthXchange